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Aesthetics

novalis
2 min readFeb 23, 2018

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  1. Art produces the question — what is it for? what is this for? Entertainment does not produce any questions: its purpose is implied; built in. Art is ontologically queer; entertainment is ontologically obvious.
  2. In the theater, the audience member should be humiliated by making too much noise. If you can’t interrupt the play with movement or whispering, the theater is too big. In a reality-starved culture, we shouldn’t be too comfortable; too at ease. A play should be an ethical spider’s web for the audience.
  3. The novel was the artistic medium of the 19th century, the industrial age; cinema, of the 20th century, the modern age. But what is the artistic medium of our time — what reflects, refracts, organizes, and deploys our sensibility? I’m afraid to answer the question.
  4. Art and entertainment both propose to do the same thing: transform our Being. One is lying, one tells the truth.
  5. Putting on a play is an act of hospitality. Entering the theater should be like entering a home. All feelings of hostility should be paralyzed. And think about the root — as Derrida does — of the word hospitality. Host, hostage, hostile. The concepts are all wrapped around each other. The theater-goer is the moral hostage of the performance; the performance, the host, however, because the hostage of the audience — the actors cannot stop performing until the audience is gone.
  6. Art is important relative to the degree to which the culture which produces it is hostile towards its own production. The more we reject art, the more we need it.

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